First Reading – Romans 4:20-25
Brothers and sisters:
Abraham did not doubt God’s promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.
But it was not for him alone that it was written
that it was credited to him;
it was also for us, to whom it will be credited,
who believe in the one who raised Jesus our Lord from the dead,
who was handed over for our transgressions
and was raised for our justification.
Responsorial Psalm – Luke 1: 69-70, 71-72, 73-75
He has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
R. Blessed be the Lord, the God of Israel; he has come to his people.
Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
R. Blessed be the Lord, the God of Israel; he has come to his people.
This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.
R. Blessed be the Lord, the God of Israel; he has come to his people.
Alleluia – Matthew 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Gospel – Luke 12:13-21
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”‘
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”
Continue reading:
Why the Rosary is the “Weapon”: My Reflection on Our Lady of the Rosary and the Battle of Lepanto
If you tell the godless and atheists of this world how Europe triumphed over the evils of the Islamic fleet through a small Catholic alliance, they’d chalk it up to strategy or luck. They can’t fathom how prayer, much less the Rosary, had anything to do with the victory. They dismiss it all as superstition.
But as Catholics, we don’t need God to appear before us and recount the miracle of Lepanto just to believe. What the godless and the atheists call “laughable” was exactly what won the Battle of Lepanto.
My Reflection Mustard See Faith: The Unprofitable Servant
Despite being faithful, we get disheartened. We ask why God allows all this evil. We grow tired of it all and long to hear comforting and assuring words from God — words that say He’s in control, that despite all the evil, He’s on our side, that He loves us, and that He will save us from all the darkness we endure.
Even the apostles, who walked with Jesus and saw Him face-to-face, asked Him to increase their faith.
And now, the question arises: how can we say that we are His family and children — when God calls us unprofitable servants? Isn’t that confusing?
I don’t know about non-Catholics—meaning members of Christian sects, followers of non-Christian religions, and even atheists—but one thing I’ve consistently noticed about the Catholics I have known, including me, particularly those who attend Mass and practice devotions, or are considered practicing Catholics, is that they seem to be spared from utter destruction, downfall, or ruin. Most of us Catholics are never completely overcome by misfortune.
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